The second of my series of posts on poverty examines the evolution of poor laws in the British mainland.
Prior to the reformation – the switch, over large parts of Europe, from Roman Catholicism to Protestantism – the poor were looked after by the monasteries. The funding for this came from the patronage the monasteries received from the land owners and from the tythes paid by farmers. Whilst the old, the sick and the disabled were provided with food, shelter and healing, the able bodied were provided with work, either in farms that formed an important part of the religious community or on building construction and maintenance.
For the able bodied individual who could not find work near his place of abode the only alternative was to travel to a place where there was work available. Others might travel from place to place plying a particular trade, or offering a service, moving on when the demand for the service in a that area had been satisfied.
Throughout this period there were years when crops failed causing famine. Epidemics of disease occurred from time to time. The ‘Black Death’, the plague that devastated Europe in the 14th century, for example, reduced the population by 30%. Wars, too, took their toll on populations, although they also provided a source of income for those who chose, or were forced, to join one or other of the many armies that took part. With the men away fighting the bulk of the labour necessary to grow food fell to the women. Wars were often responsible for the failure of crops. This was sometimes a deliberate act of destruction, perpetrated as part of the campaign. At other times it was the consequence of the absence of farm labourers meaning that insufficient crops were sown.
The destruction of the monasteries that followed the Reformation meant they were no longer able to carry on the work of alleviating poverty. In Britain, it now fell to the Parishes to administer poor relief under the first of a string of ‘poor laws’ that were introduced and amended throughout the 16th and 17th centuries.
In order to qualify for relief you had to be able to prove a connection to the parish from which you were claiming. If you were a stranger, you would need to travel to the parish where you were born or where you could demonstrate a long term affinity. Such relief, when applied to individuals deemed capable of work, was conditional upon the individual undertaking some form of work in return. It was funded by levying a rate (property tax based on the notional value of the property) on the landowners of the parish.
By the 18th century this idea, that assistance must be earned by performing work, had become well established. After all, someone else’s labour had created the food, clothing and shelter with which you were being provided. It was only right that you should perform some service in return.
For those not completely indigent, survival depended on payment received in return for their labour, whether as agricultural labourers or in the factories appearing in the growing industrial centres. The balance between wages and the price of food and other necessities became an important factor influencing the extent of poverty.
The practical manifestation of the principle of work in return for relief for the indigent was the workhouse. The first of these was established in Bristol at the end of the 17th century. The movement grew throughout the 18th century as the larger parishes, and groups of small parishes set up similar institutions. By 1776 there were over 1900 such institutions in England and Wales, housing an estimated 100,000 individuals, most of them children, sick or elderly.
Coming next: The Poor Law as Applied in Ireland
To see my post about Victorian Britain’s sense of superiority click here.
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