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I have been pondering some of the responses to a Facebook post yesterday in a pro-EU forum. Contributors were asked to say whether they voted “remain” or “leave” back in June 2016 and to say why. The majority of responses came from people who voted “remain”. What struck me was the way in which the reasons for that decision mirrored the reasons usually given for a “leave” vote, and the gulf in perceptions, not just about membership of the EU, but the world view that it revealed.
I guess it’s been obvious for many years that such a gulf existed but prior to the referendum it was relatively hidden. Since then it has led to accusations of ignorance and treason from both sides. So what are these different perceptions and how can the gulf that separates them be bridged?
“For 40 years membership has never been a real problem and still isn’t. The economic, social and cultural benefits of membership are incalculable.” (JS)
Clearly that view is in complete opposition to those who believe that the EU is the source of all the UK’s recent problems.
“The EU protects the European continent’s food supply, ensures sustainable fish stocks, protects the environment and aims to ensure that as larger global powers become economically stronger the EU maintains strength and European values through unity.” (RV)
Again, a view that is contrary to the “leave” camp’s belief that the EU’s agriculture and fisheries policies are damaging to rural and coastal communities across Britain.
“I think we need immigration and we have lots of Polish where I live and I really like the Polish – they work hard and are polite and a lot nicer than some other people. They have brought footfall to our High Street which was becoming deserted.” (SH-C)
In contrast, there were, at the time of the referendum, a number of vox-pops on television in which people complained their high street was no longer recognisable with all the Polish shops and foreigners taking jobs.
The same contributor to the forum also said this: “It’s quite a good idea to have other higher courts to look at matters of say human rights,” a point echoed by another: “I voted remain because the EU’s laws are the only thing protecting the ordinary people of this country from exploitation by our politicians and employers.” (IR)
A sentiment which is in direct opposition to those who want to “take back control of our laws”.
“I value my right to live, work, study or retire anywhere from the West Coast of Ireland to the Black Sea, or from the Arctic Circle to the edge of North Africa. I think that the EU guarantees standards and conditions which successive Tory governments try to remove. I think it’s much better to resolve disputes between nations with a legal process instead of dispatching the armed forces.” (DF)
A recognition of the way in which the EU’s Freedom of Movement principle is a two way street benefiting many British students, workers and retirees, a fact that many who voted “leave” either ignore or deem to have been gained at too high a price.
“We have huge global challenges to solve and we can do that better as a block.” (JC) A sentiment expanded upon by another contributor: “I voted for Remain mainly to keep our sovereignty. Without being part of the biggest trading block in the world we’ll be a punching bag for larger powers such as the USA, the EU and China upon which we depend economically more than they depend on us and therefore can force us to do things against our will. Inside the EU we have a fair share of power and say in what the rules are and are protected against unfair bullying by larger powers such as China or the USA.” (SK)
The idea that pooling sovereignty with our neighbours actually strengthens that sovereignty is completely alien to those who believe we have lost sovereignty and can only regain it by leaving the EU. Such people seem unable to grasp the idea that making trade deals with anyone involves a quid-pro-quo and that any deal we reach with any of these larger powers is likely to involve the loss of some of the “control” the UK is intent on “taking back” from the EU.
“Because the EU has, in 40 painstaking years, cleared away protectionism and created an actual free market where countries can trade with each other without barriers, which improves our ability to export, and lowers prices. And countries have valued that so much that they really want to join it, that’s how three former fascist dictatorships and ten former communist countries have come in to the EU and become richer, more mature democracies.
When I was a child, about half the countries now in the EU were very hard to visit. Now we can travel there freely, live, love and learn across a whole continent, and the understanding we have gained about each other is what keeps our peace.” (JS)
There are several things here that “leave” voters would contest. For a start they see the EU as a protectionist bloc that uses tariffs to exclude imports from non-member states, ignoring the many free trade arrangements the EU has made with underdeveloped countries, providing tariff free access for certain goods and, inter-alia, making nonsense of the claim by some pro-brexit MPs that we can have cheaper imports from those countries when we leave. Secondly, I think I can say without being accused of elitism that most of the people who voted “leave” have no interest whatsoever in understanding their fellow Europeans.
I think that AD sums up perfectly what all these “Remain” voters believe about the EU: “European unity, security and freedom of movement. Rejection of nationalistic sovereignty.”
And therein lies the crux of the problem. Half the country welcomes the opportunities that EU membership has provided, remembers the horrors that red blooded nationalism brought to Europe twice during the last century, and rejects the idea that the accident of being born in any particular place makes you better than someone born elsewhere. The other half clings to the antiquated notion that being “English” makes them superior. That, certainly, is why we hear so many cries of “Traitor”.
I grew up believing that being English meant more than that. I was proud that English men and women, alongside other Europeans, had developed a set of values that had the potential to make the world a better place. The sentiments that underpin the “leave” campaign are diametrically opposed to that world view. I wish I knew how to undo the damage done by those in the media who have spent 40 years denigrating the EU and those very English values it stands for. I fear that it is too late. I fear for the future of the UK and the young generation that is about to have taken from it the many opportunities their parents took for granted.
Those who lead the clamour for Britain to leave the EU sometimes utter the strangest of remarks, betraying their complete lack of knowledge or understanding of their own nation’s history. One such recently came from Lord Lilley in an interview on BBC Television. When expressing his incomprehension at the length of time taken to negotiate the terms of the withdrawal agreement he opined that it didn’t take that long to negotiate Indian independence. The remark set me thinking about Britain’s complicity in drawing up borders that have either been the cause of, or have failed to end, a great deal of bloodshed, Indian independence being a case in point.
The movement for independence in India spanned 90 years, so hardly happened overnight as Lord Lilley seemed to be suggesting.
Britain’s response, in 1905, was to establish a border separating Bengal from the rest of the sub-continent, a move that served to increase the clamour for independence for all India. Despite this, India and its people played a vital role in support of Britain during World War I and were rewarded by the Government of India Act in 1919, but it would be almost 30 years before India finally gained independence.
It is true that the final settlement achieved in a couple of months in the summer of 1947 between drafting of a Bill and the implementation of independence. But it came at the end of a long period during which numerous options were tried without success and was accompanied by another arbitrary drawing of borders that created a Pakistan that consisted of two areas separated by almost 1,000 miles of Indian territory. Violent clashes between Muslims, Hindus and Sikhs followed, with up to 2 million deaths attributable to them. Parts of the border, notably the portion that defines Kashmir, remain in dispute to this day, 70 years after Indian and Pakistani independence. In the meantime East Pakistan saw a bloody civil war that ended with the creation of Bangladesh. Famine, widespread poverty and a series of military coups followed.
I could continue with a litany of similar examples, such as in the Middle East, where war over borders drawn by the victorious allies of both World Wars, of which Britain was a leading member, continue to this day, or in parts of Africa and in Cyprus. But the one that matters in the context of Brexit is that between Northern Ireland and the Republic of Ireland. Established in 1921 by the United Kingdom to create an enclave for the minority of Irish people who had no wish to leave the UK, in no sense is this “the Irish border”.
Irish independence came at the end of a century and more of campaigning which began the moment Ireland was annexed to the UK in 1800. The final years of that campaign were a bloody war of independence. The creation of the border as a condition of independence for the rest of the island led to a mercifully short, but bloody, civil war in Ireland
and to years of unofficial conflict involving paramilitary organisations on both sides. But the fact is that from the outset there was freedom of trade and travel between Ireland and the UK, across the Irish Sea as well as the land border, except during the years of greatest paramilitary activity and occupation by the British army in Northern Ireland.
Despite claims that there is no intention on the part of the UK to see a “hard border on the island of Ireland”, the fact is that the primary rationale of Brexit is to “take back control of our borders”.
Not only does the phraseology imply there will be a hard border at points of entry on mainland Britain, the airports and seaports, it is hard to see how this can not include the only land border between the UK and the EU.
Unless, that is, it is accepted that a different regulatory regime pertains in Northern Ireland to that in the rest of the UK. In truth, there is nothing strange about such a concept. The province has always had greater autonomy than any other part of the UK, as, indeed, did the whole of Ireland before 1922. Northern Ireland, for example, remains the only part of the UK where same sex marriage is forbidden. It is the only part of the UK where politics is defined by religious extremism.
It’s not Saturday (and, anyway, my last “Saturday Sound Off” was on a Friday!). I’m grateful to Stevie Turner for drawing attention to this incredible example of a business promoting a product that is toxic to the human body and contributes to the ballooning cost of health care throughout the developed world. Do you agree with her assertion that sugar should be added to the list of Class B drugs?
Several things recently got me thinking about the difficulty of creating solid, flesh and blood and sympathetic characters, even when those characters do things that you can never imagine yourself doing.
The first was an interview with John Boyne who has done it time and again in his novels. The next was starting to read Milkman, this year’s Man Booker prize winning book. I have so far only read the first 50 pages, but already it is teaching me things about our recent history and about the craft of writing from deep inside the head of a character. Set in Northern Ireland during the 1970s it appears to be an indictment of the stifling masculinity and the paranoia that drove the violence on both sides of the sectarian divide.
The second thing was this article by a woman film maker about the way men portray women and her admiration for two movies in which women have, in her opinion, successfully portrayed men.
When I think about my own writing I can’t escape the conclusion that too many of my characters are merely poor reflections of aspects of myself. But I also think that the problem of men portraying women, and vice-versa, is just one facet of a much more complex problem: can a heterosexual accurately portray a homosexual? A white middle class person a poor immigrant? Any of us any other person’s deep inner personality and thought processes?
It is important because the narrative arts – theatre, film and literature – are the windows through which the rest of us are enabled to experience the lives of others. If those lives are miss-represented then it creates the cultural attitudes that drive some men to behave inappropriately toward women or certain politicians to spread fear of migrants seeking a better life. And, conversely, it is the way that better life is portrayed in the media that attracts those migrants in the first place.
I’ll say no more, but hand you over to Joey at:
A blogger I follow just shared this. I’m including it in this month’s #WATWB selection because it captures the spirit of that meme and gives the lie to reports that migrants and asylum seekers are a problem in Europe. Europeans have always migrated (think of the majority populations of North America, Australia and New Zealand) and continue to do so. We have a duty to welcome those who choose to come here.
Last Sunday I posted another justification for my opposition to #Brexit. Because it was too late to call it a “Saturday Sound Off”, I described it as a “Sunday Sermon”. Here’s another. Not penned by me, but a reminder that, however hurt we might feel, however disturbed by the anger exhibited by others, the hatred directed toward particular groups of individuals, be they Jews, Muslims, Drug Dealers or Profiteers, the only way forward is through forgiveness. Thank you Damyanti and the whole #WATWB team for drawing my attention to this.
I first came across the Sydenham Garden through a feature on the BBC’s weekly gardening programme Gardener’s World. My link will take you to the page on their website that explains how they began. From there you can navigate to the rest of the site where you will see news of some of their achievements.
Whilst researching Sydenham Gardens I also came across another website that presents evidence about the efficacy of gardening as therapy, in the treatment of mental health and developing self esteem. Again, you can navigate from that page to see a huge range of information about the health and other benefits of sustainable farming and food production.
Here is a reminder of the guidelines for #WATWB:
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4. Place the WE ARE THE WORLD badge or banner on your Post and your Sidebar. Some of you have already done so, this is just a gentle reminder for the others.
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